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About Site Author Bibliography Buddhism in Japan Busshi Glossary Carving Techniques Cycle of Suffering Drapery/Robe Guide Mandala Guide Mudra Guide Objects Guide Pilgrimage Guide Shinto Guide Statues by Artist Statues by Era Symbols Guide Terminology A TO Z INDEX 3 Element Stele 3 Monkeys 4 Bosatsu 4 Celestial Emblems 4 Heavenly Kings 5 (Number Five) 5 Elements 5 Tathagata 5 Tier Pagoda 5 Wisdom Kings 6 Jizo 6 Kannon 6 Realms 6 Nara Schools 7 Lucky Gods 7 Nara Temples 8 Legions 8 Zodiac Patrons 10 Kings of Hell 12 Devas 12 Generals 12 Zodiac Animals 13 Butsu (Funerals) 28 Legions 28 Constellations 30 Buddha of Month 30 Kami of Month 33 Kannon About the Author Agyo Aizen Amano Jyaku Amida Nyorai Apsaras Arakan (Rakan) Arhat (Rakan) Ashuku Nyorai Asuka Era Art Tour Asura (Ashura) Baku (Eats Dreams) Bamboo Benzaiten (Benten) Bibliography Big Buddha Birushana Nyorai Bishamon-ten Bodhisattva Bonbori Artwork Bosatsu Group Bosatsu of Mercy Bosatsu on Clouds Buddha (Historical) Buddha Group Buddha Statues Busshi (Sculptors) Calligraphy Celestial Emblems Celestial Maidens Children Patrons Classifying Color Red Confucius Contact Us Daibutsu Daijizaiten Daikokuten Dainichi Nyorai Daruma (Zen) Datsueba (Hell Hag) Deva (Tenbu) Donations Dosojin Dragon Drapery (Robes) Early Buddhism Japan Ebisu Eight Legions En no Gyoja Estores Family Tree Footprints of Buddha Fox (Inari) Fudo (Fudou) Myoo Fugen Bosatsu Fujin (Wind God) Fukurokuju Gakko & Nikko Gardens Gigeiten Godai Nyorai Goddess of Mercy Goddesses Gongen Gravestones Hachi Bushu Hachiman Hands (Mudra) Hell (10 Judges) Hell Hag (Datsueba) Hell Scrolls Henge Hikyu (Lion Beast) Holy Mountains Ho-o (Phoenix) Hotei Idaten Inari (Fox) Ishanaten Ishidoro (Ishidourou) Jikokuten Jizo Bosatsu Jocho Busshi Juni Shi Juni Shinsho Juni Ten Junrei (Pilgrimage) Jurojin Juuzenji Jyaki or Tentoki Kaikei Busshi Kamakura Buddhism Kankiten Kannon Bosatsu Kappa Kariteimo (Kishibojin) Karura Karyoubinga Kendatsuba Kichijouten Kitchen Gods Kishibojin (Kariteimo) Kitsune (Oinari) Kokuzo Bosatsu Koujin (Kojin) Komokuten Korean Buddhism Koushin Lanterns (Stone) Links Magatama Making Statues Mandara (Mandala) Maneki Neko Marishiten (Marici) Miroku Bosatsu Monju Bosatsu Monkeys Moon Lodges Mother Goddess Mudra (Hands) Myoken (Pole Star) Myo-o Nara Era Art Tour Newsletter Sign Up Nijuhachi Bushu Nikko & Gakko Ninpinin Nio Protectors Nyorai Group Objects & Symbols Onigawara Phoenix (Ho-o) Pilgrimage Guide Pottery Protective Stones Raigo Triad Raijin (Thunder God) Rakan (Arhat) Red Clothing Reincarnation Robes (Drapery) Rock Gardens Sanbo Kojin Sanno Gongen Sarutahiko Sculptors (Busshi) Seishi Bosatsu Sendan Kendatsuba Seven Lucky Gods Shachi, Shachihoko Shaka Nyorai Shape Shifters Shichifukujin Shijin (Shishin) Shinra Myoujin Shinto Clergy Shinto Concepts Shinto Kami Shinto Main Menu Shinto Sects Shinto Shrines Shishi (Lion) Shitenno Shoki Shomen Kongo Shotoku Taishi Shrines Shugendo Siddhartha Six States Star Deities Stone Gardens Stone Graves Stone Lanterns Stones (Top Menu) Suijin (Water Kami) Symbols & Objects Tamonten Taishakuten Tanuki Temples Temple Lodging Tenbu Group Tengu Tennin & Tennyo Tentoki or Jyaki Terminology Tiantai Art Tour Tibetan Carpets Tibet Photos Tibetan Tanka Transmigration Ungyo Unkei Busshi Videos on Buddhism Water Basin Weapons Wheel of Life Yakushi Nyorai Yasha (Yaksha) Zao Gongen Zen (Daruma) Zen Art Tour Zodiac Calendar Zochoten Kappa 河童 (river child), or Kawatarō 河太郎 (river boy) or Kawako 河伯 (river earl),or Kawako 河子 (river child), or Kawaranbe 河ランベ, or Gatarō がたろう or Enkō 猿猴.

Some Japanese scholars (Ando / Seino 1993) References: Ando Misao and Seino Fumio, 1993, Kappa no Keifu (The Lineage of the Kappa), Tokyo: Satsuki Shobo. The horse and the dragon in both China and Japan are considered manifestations of the water-spirit.

After the water was drained, a pipe was stuck in the hole before it was filled up, so that Suijin-sama, who might have been trapped inside, could find a way out." Gabi-san also discovered a web site (no long online) claiming that this toilet-water Suijin takes the form of good bacteria -- bacteria that cleanses the water for reuse in the soil. , women have played an important role in the history of Suijin worship in Japan.

However, with the great influx of Korean and Chinese people into Japan starting around the 2nd century AD, and with the subsequent introduction of Buddhism in the 6th century, Japan’s many indigenous water kami began to slowly absorb attributes from these emigrants and from Buddhism.

Some believe the Kappa, who didn’t appear as a popular icon until much later in the Edo Period (1615-1868), is none other than the river deity Kawa no Kami Kawatarō (aka Kappa)Appeared in the Wakan Sansaizue,和漢三才図会, circa 1713, a 105-volume encyclopedia complied by Terajima Ryōuan 寺島良安.

This drawing is considered to be Japan’s earliest illustration of a kappa. Kappa are Japanese flesh-eating water imps who live in rivers, lakes, ponds, and other watery realms.

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